New Hamburg History Group
Thursday, April 12, 2012
Monday, November 21, 2011
New Hamburg's Twentieth Century Club
The women of New Hamburg were not sitting idly by. They had verve and a thirst to learn. The discovery of a cache of miniature yearbooks tells us about the lives of past women of the 'burg.
From 1910 to 1969, a group of about 20 women who called themselves "The Twentieth Century Club of New Hamburg" met once a month. The meeting would go like this: roll call with an inspirational quote, business, a lecture, and a "sketch"- a unique anecdote or story.
Each year's course of study had a theme ranging from Japan, South America, Prominent Americans, Notable Women, Women with Vision, Books Worth Reading, Contemporary Europe, to Scandinavia and beyond.
The monthly topics really varied, from "Cellophane in America", "the Story of Rice", to "Bird Sanctuaries." Sometimes the speakers were university professors or other experts, but most of the time, it was the women of New Hamburg illustrating topics to each other to expand their knowledge beyond the banks of the Hudson to the world at large.
In 1937, the subject for study was "The Romance of Rivers", and a talk on each river was curiously paired with discussion of an American religion, so one could learn about the St. Lawrence River and Spiritualism all in one evening:

What was topical in 1917-1918 -"Conservation in New York State, especially as concerned with natural resources and food"- is timely again. The ladies hashed out ideas about water and waterways, good roads, minerals and forestry. Doesn't this sound like it could be a workshop at the Common Ground Farm- "Education and Legislation in Regard to Food Supply"? Old ideas become new again...
From 1910 to 1969, a group of about 20 women who called themselves "The Twentieth Century Club of New Hamburg" met once a month. The meeting would go like this: roll call with an inspirational quote, business, a lecture, and a "sketch"- a unique anecdote or story.

In 1937, the subject for study was "The Romance of Rivers", and a talk on each river was curiously paired with discussion of an American religion, so one could learn about the St. Lawrence River and Spiritualism all in one evening:

Tuesday, October 18, 2011
New book shares historic postcard images of New Hamburg - upcoming book signing
Local historian, David Turner, has published a book which features images of historic New Hamburg. Visit Arcadia Publishing's site to find out more:
http://www.arcadiapublishing.com/9780738575599/Wappinger
Upcoming book signing with the author at the Mesier house
Saturday, November 5th, 2-7pm
For more info on the event:
http://www.americantowns.com/ny/wappingersfalls/news/history-of-wappinger-told-through-postcards-6857127Wappingers Historical Society calendar:
http://wappingershistoricalsociety.org/calendar/
Thursday, July 28, 2011
New Hamburg oral history update!
Thursday, June 16, 2011
Then & Now: Shay's Warehouse and Stables
1986 |
2011 |
The demise of Shay's Warehouse and Stables, also known as the Rag Factory, is the loss of an important piece of New Hamburg's history.
This was the only intact building left on the New Hamburg waterfront relating to the hamlet's function as a river port. It connected the hamlet to the industrial complex in Wappingers Falls which housed some of New York state's earliest cotton-textile mills.
The stable section of the building once had wagon and animal doors, horse stalls, and a tack room.
Shay's Warehouse visually reminds us of how New Hamburg played a part in the industrial history of the Hudson valley. One historian has noted, "New Hamburg was never a fancy town," but buildings like these solidly represent the architecture of a working Hudson River port town in the nineteeth century.
Wednesday, June 8, 2011
Thursday, May 5, 2011
New Hamburg's stained glass treasures
The stained glass windows of St. Nicholas in New Hamburg were created by the artist David Maitland Armstrong, one of the best known artists of his time, especially for his pioneering work in stained glass.
Born in Newburg in 1836, he attended Trinity College in Hartford and studied law in New York. But- he found that what he really wanted to do was create art. Because he came from a family of means, he was able to tour Rome and Paris to study under the best teachers from Italy and New York. For four years, he was the United States consul-general for Italy, resident of Rome. While in Rome, he became friendly with the American artists living there, including sculptor Augustus Saint Gaudens. He began painting at this time, and when he returned to New York around 1875, took studio space in the same building as Saint Gaudens to begin his artistic career in earnest. He befriended the artist John La Farge and the architect Stanford White.
This moment in art in the mid-1880s was transformational. Artists reacted to the industrial revolutions’ mass production, and they wanted to return to hand work and traditional crafts and decorative arts.
Armstrong worked for Louis Comfort Tiffany, who had started experimenting with new forms of glassmaking in the 1870s. By the 1880s the Tiffany Glass Company was the largest producer of stained glass windows in the nation. Specifically, what Tiffany became known for was his variety of shapes, colors, and textures and adding rainbow iridescence. Americans revolutionized the technical process of stained glass window production. These were the first new techniques in stained glass being developed since the Middle Ages; these artists were adding new expressive potential to an ancient art form.
Armstrong’s friend, artist John La Farge (1835–1910) invented opalescent glass and actually patented the process. Tiffany (1848–1933) also patented variations of the same opalescent process and invented the copper foil method as an alternative to lead, and used it extensively in windows, lamps and other decorations.
The windows at St. Nicks are wonderful examples of this 19th century stained glass revival. Commissioned by William Henry Reese from Maitland Armstrong and Co., the windows cost $410 dollars in 1904 (equivalent to about $23,500 today).
The south altar wall window (above), featuring two doves hovering above a flowering wreath with a Byzantine cross, was given in honor of Laura Suydam Satterlee by Mrs. D.A. Clarkson and installed in 1904. It is one of many examples of Armstrong’s opalescent pieces that have interesting visual effects; their milky, muted colors almost look like watercolors. In this window, the richly colored glass resembles the sky at sunrise.
The church’s main round window, given in remembrance of Rev. John Livingston Reese by Willis Reese and Mrs. Guy Richards, is based on a Byzantine design with a Greek cross in the center. It is remarkable for the graduated range of colors in one piece; how the colors move from shade to light makes the window look as if it is glowing from within. This window is the work of Armstrong probably with the assistance of his daughter, Helen. These windows aren’t signed, so we don’t know for sure. Helen eventually became his principal assistant, carrying on his work in stained glass into the 1940s until her own retirement when she was in her seventies.
If you find yourself in New Hamburg, don't miss these artistic treasures!
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